bodies, as there certainly is; nor would he be invisible; a body is to be seen and felt; but God is invisible and impalpable; “no man hath seen God at any time;” and if a body, he would not be the most perfect of beings, as he is, since angels, and the souls of men, being spirits, are more excellent than bodies. It is no objection to this, that the parts of a human body are sometimes attributed to God; since these are to be understood of him not in a proper, but in an improper and figurative sense,